What are the three secrets in our system (rahasya traya)?
What is the second secret?
What is the third secret?
What is the meaning of the three secrets.
What is the meaning of A?
What is the meaning of the letter U?
What does the letter M mean?
How do we know that the Jivatma is the 25th tattva?
What is the meaning of the word Om?
What is the meaning of Namo or Namaha?
What is the meaning of "not mine"?
What is the meaning of the word 'Narayanaya"?
What is the meaning of the word Ayana?
What is the meaning of the word Narayana?
Please clarify these two meanings.
How exactly do you define Antarvyapti?
How do you define Bahirvyapti?
The above meanings arise, when you take 'ayana' to mean resting place. What happens when you take the meaning of "ayana" as upaya or means?
What happens, when you take the third meaning of ayana, i.e. fruit?
So you have been telling different meanings for the different words, contained in Ashtakshara. By the various combinations of the meanings of the several words, several meanings are possible. Please explain.
Please explain the second secret.
Please explain the first half of the mantra, "Sriman Narayana charanau saranam prapadye".
Why does the mantra say as "feet" only?
Then, why should it mention only the feet; and not the full form of the Lord?
So, what does the first part mean?
What does the second part denote?
Please explain this?
So, what does the Dvaya mantra indicate?
The third secret occurs in Bhagavad Gita, in the last chapter, which is open to all. Then why is this called as a secret? We do not call any other sloka in Bhagavad Gita as a secret.
What is the meaning of the first part of this sloka?
What are the two meanings given by Ramanuja?
What is the third meaning?
What are the different meanings given by Desika?
Can we say that "Sarva dharman parityajya" means giving up all the rites and karmas, prescribed in the sastras?
What does the Gita say about this?
What is the purpose of compulsory rites like sandhyavandana and tarpana? Does this mean that a man, who has done prapatti, can give up daily duties like sandhyavandana, if these are not accessories to prapatti?
What happens, if a person, out of ignorance gives up doing these daily duties and rituals?
The duties, prescribed in the sastras, should be done and the duties should be done for the pleasure of the Lord. Which is correct?
In the second part of the charama sloka, it is said "mam" and "ekam". Why is there a repetition? Is it not enough to simply say "mam"?
Between and prapatti, which is the better upaya. Please clarify.
What is the consolidated meaning of the first half of the Charama Sloka?
What is the consolidated meaning of the second half of the sloka?
What is the special significance of the words "Do not grieve?"
