FAQ

The Eternal Jivatma
  1. Please explain how you say that the soul is different from the body?

  2. What is the relationship between the soul and senses, mind, knowledge?

  3. Please explain this with an analogy? .

  4. Does the soul also come to live along with the body and die along with the body?

  5. How many souls are there?

  6. Can you give me a further example?

  7. What is the size of the soul?

  8. How do you explain this?

  9. Why not say that the soul also changes in size, like the body? For example, the body of an elephant is much bigger than the body of an ant. Can the soul of an elephant be much bigger than the soul of an ant?

  10. Can the soul be destroyed?

  11. What is the meaning of saying that a person is born or a person is dead?

  12. Why do people grieve when a person dies?

  13. You said the souls are infinite in number. Is there any variation between these different souls?

  14. What are the three categories?

  15. Who are these Baddhas?

  16. Do you mean to say that trees also have souls?

  17. How many sub-divisions are there in the first category of Baddhas?

  18. What is the second category of soul?

  19. Who are the third category?

  20. Are souls of these categories also atomic in size?

  21. Whose souls are infinite?

  22. What are the other qualities of the souls?

  23. But, this is not the case with human beings. Our knowledge is certainly not infinite.

  24. Why is the knowledge contracted or reduced, when the Jivatma comes into this world?

  25. How do you classify the normal activities of the Jivatma?

  26. Sometimes, I read the words "attributive knowledge" (Dharmabhuta Jnana). What is this?

  27. It is difficult for me to understand

  28. You were saying that the soul is atomic in size.How is it then we are able to see the various places, the various things, which are quite far off?

  29. I do not understand your saying that the essential nature of the soul or Jivatma is happiness; In this world, we face so many sorrows and difficulties. It is rarely that we are happy. How do you say that the Jivatma is essentially happy




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